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over bridge

  • 1 גשר על הנהר קוואי

    Bridge over the River Kwaii, name of a movie about prisoners of war in World War II

    Hebrew-English dictionary > גשר על הנהר קוואי

  • 2 תיתורא

    תִּיתוּרָאm. (= תרתור׳; cmp. שַׁרְשֶׁרֶת, שָׁרִיתָא; cmp. גִּשְׁרָא) bridge (Assyr. titurru). B. Bath.21a ואי איכא ת׳ ממטינןוכ׳ if there is a bridge, we may let the children cross the river (to attend school on the other side), but if there is only a cross-board (גַּמְלָא I) Ned.41a מטא ת׳וכ׳ when he came to a bridge, the animal shied.Trnsf. ת׳ דתפלין the skin drawn over the capsule of the Tfillin of the arm after the inscriptions have been put in, bottom of the capsule with a hollow rim ( מעברתא). Men.35a.

    Jewish literature > תיתורא

  • 3 תִּיתוּרָא

    תִּיתוּרָאm. (= תרתור׳; cmp. שַׁרְשֶׁרֶת, שָׁרִיתָא; cmp. גִּשְׁרָא) bridge (Assyr. titurru). B. Bath.21a ואי איכא ת׳ ממטינןוכ׳ if there is a bridge, we may let the children cross the river (to attend school on the other side), but if there is only a cross-board (גַּמְלָא I) Ned.41a מטא ת׳וכ׳ when he came to a bridge, the animal shied.Trnsf. ת׳ דתפלין the skin drawn over the capsule of the Tfillin of the arm after the inscriptions have been put in, bottom of the capsule with a hollow rim ( מעברתא). Men.35a.

    Jewish literature > תִּיתוּרָא

  • 4 כיבוש

    כִּיבּוּשm. (כָּבַש) 1) conquest, dominion. Y.Hor.III, 48c top בכ׳ הארץ for the conquest of Palestine. Gitt.8b (ref. to Syria) כ׳ יחיד … כ׳ the conquest of an individual (David) is not called a (national) conquest (so as to give the land the sacred character of Palestine); ib. 47a, a. fr.(Gen. R. s. 17 לכבוש, v. כִּינּוּס. 2) = כֶּבֶש 2, ascent, grade. Y. Erub.II, 24b bot. (read:) כל כִּיבּוּשֵׁי כבשים … מכִּי בּוּשוֹוכ׳ all grades of ascents in the Temple …, with the exception of the grade of the altar-bridge which was at the rate of about ten handbreadths to three handbreadths and one third of a fingers width (of vertical height; i. e. 10 to 3 1/1 2), v. כֶּבֶש.Pl. כִּיבּוּשִׁים, כִּיבּוּשִׁין, constr. כִּיבּוּשֵׁי, v. supra. 3) (only in pl.) means of subduing ones pride; reproof; evil prediction, penitence. Pesik. Vzoth, p. 197a> הן וכִיבּוּשֵׁיהֶן they (the blessings) but also the reproofs connected therewith (Deut. ch. 3 2); Yalk. Deut. 550. Gen. R. s. 66 (ref. to Gen. 27:28) (read:) יתן לך ברכות ויתן לך כיבושיהן; Yalk. Gen. 115 כיבושין הראויות לך may He give thee blessings, but also such means of preventing over-bearing as may be proper for thee.דברי כ׳ admonitions to penitence. Taan.II, 1 (15a); Tosef. ib. I, 8.

    Jewish literature > כיבוש

  • 5 כִּיבּוּש

    כִּיבּוּשm. (כָּבַש) 1) conquest, dominion. Y.Hor.III, 48c top בכ׳ הארץ for the conquest of Palestine. Gitt.8b (ref. to Syria) כ׳ יחיד … כ׳ the conquest of an individual (David) is not called a (national) conquest (so as to give the land the sacred character of Palestine); ib. 47a, a. fr.(Gen. R. s. 17 לכבוש, v. כִּינּוּס. 2) = כֶּבֶש 2, ascent, grade. Y. Erub.II, 24b bot. (read:) כל כִּיבּוּשֵׁי כבשים … מכִּי בּוּשוֹוכ׳ all grades of ascents in the Temple …, with the exception of the grade of the altar-bridge which was at the rate of about ten handbreadths to three handbreadths and one third of a fingers width (of vertical height; i. e. 10 to 3 1/1 2), v. כֶּבֶש.Pl. כִּיבּוּשִׁים, כִּיבּוּשִׁין, constr. כִּיבּוּשֵׁי, v. supra. 3) (only in pl.) means of subduing ones pride; reproof; evil prediction, penitence. Pesik. Vzoth, p. 197a> הן וכִיבּוּשֵׁיהֶן they (the blessings) but also the reproofs connected therewith (Deut. ch. 3 2); Yalk. Deut. 550. Gen. R. s. 66 (ref. to Gen. 27:28) (read:) יתן לך ברכות ויתן לך כיבושיהן; Yalk. Gen. 115 כיבושין הראויות לך may He give thee blessings, but also such means of preventing over-bearing as may be proper for thee.דברי כ׳ admonitions to penitence. Taan.II, 1 (15a); Tosef. ib. I, 8.

    Jewish literature > כִּיבּוּש

  • 6 סדר

    סָדַר(Saf. of דּוּר) to arrange, order (corresp. to b. h. ערך). Pes.54a סוֹדְרָן על הכוס he pronounces them (the benedictions) in successive order over the cup. Yoma 45b top שסודרןע״ג המזבח that he must place them in order on the altar; שסדרן על הכבש … וסודרן that he must arrange them on the bridge or on the rim of the altar, until a large pile (of wood) is formed, when he must put them in order (on the altar); Tam.II, 1; a. fr.Part. pass. סָדוּר; f. סְדוּרָה Taan.8a בשביל משנתו שאינה ס׳ עליו it is because his learning is not properly systematised in his mind. Ber.57a עונותיו ס׳ לו his sins are arranged before him; מאי ס׳ ס׳ לימחל what does this mean? It means that they are arranged (ready) to be forgiven; Yoma 88a. B. Bath.69a אבנים הס׳ לגדר stones arranged for erecting a fence, contrad. to צבורות piled up (v. סָוַר); a. fr. Pi. סִידֵּר 1) same Tam.II, 3 לסַדֵּר אש המערכה to arrange the pyre, v. מַעֲרָכָה. Num. R. s. 4 כיצד מְסַדְּרִין לחםוכ׳ how did they arrange the showbread?; ib. also מַסְדִּירִים, מַסְדִּירִין (Hif.); a. fr.ס׳ שבח (cmp. ערך, Ps. 5:4, a. e.) to offer praise. Ab. Zar.7b; Ber.32a לעולם יְסַדִּר אדםוכ׳ one should always offer praise to the Lord first, and then pray (for what he needs). Ib. 34a ראשונות דומה לעבד שמְסַדֵּרוכ׳ in the first three benedictions of the Tfillah one is like a servant that offers praise to his master; a. fr.Part. pass. מְסוּדָּר. Men.95a במס׳ when everything in the Tabernacle was arranged, opp. במסולק when arrangements for moving were being made. 2) (corresp. to העריך, Lev. 27:8) to assess a persons value with reference to the vowers ability to pay, whence: to exempt from seizure (bed, tools ; v. Arakh.VI, 3, sq.). B. Mets. 113b כדרך שמסדרין בערכין כך מסדרין בבעל חוב as well as we allow an exemption from seizure in cases of vows, so we allow it in cases of debt; (Rashi quotes a Var. משרדין, v. שָׂרַד). Ned.65b שמעת מינה אין מסדריןוכ׳ (Var. משיירין) from this you may deduce that no exemption is granted the debtor; B. Mets. 114a מהו שיְסַדְּרוּוכ׳ is a debtor allowed an exemption? Y.B. Kam.IX, 7a top על מנת שלא לסַדֵּר מהוכ׳ with the condition that what my wife or my child wears is not to be exempted from seizure. Ib. אין מסדרין לו מאותו החפץ this special object is not exempted; a. e. Hif. הִסְדִּיר to arrange, establish the order of. Num. R. l. c., v. supra. Ber.28b; Meg.17b ה׳ … על הסדרוכ׳ arranged the eighteen benedictions before Rabbi in the order in which they are to be recited. Sifra Tsav, Mill. כשם שה׳ משהוכ׳ as Moses arranged the service of the Tabernacle, so he arranged ; a. e.

    Jewish literature > סדר

  • 7 סָדַר

    סָדַר(Saf. of דּוּר) to arrange, order (corresp. to b. h. ערך). Pes.54a סוֹדְרָן על הכוס he pronounces them (the benedictions) in successive order over the cup. Yoma 45b top שסודרןע״ג המזבח that he must place them in order on the altar; שסדרן על הכבש … וסודרן that he must arrange them on the bridge or on the rim of the altar, until a large pile (of wood) is formed, when he must put them in order (on the altar); Tam.II, 1; a. fr.Part. pass. סָדוּר; f. סְדוּרָה Taan.8a בשביל משנתו שאינה ס׳ עליו it is because his learning is not properly systematised in his mind. Ber.57a עונותיו ס׳ לו his sins are arranged before him; מאי ס׳ ס׳ לימחל what does this mean? It means that they are arranged (ready) to be forgiven; Yoma 88a. B. Bath.69a אבנים הס׳ לגדר stones arranged for erecting a fence, contrad. to צבורות piled up (v. סָוַר); a. fr. Pi. סִידֵּר 1) same Tam.II, 3 לסַדֵּר אש המערכה to arrange the pyre, v. מַעֲרָכָה. Num. R. s. 4 כיצד מְסַדְּרִין לחםוכ׳ how did they arrange the showbread?; ib. also מַסְדִּירִים, מַסְדִּירִין (Hif.); a. fr.ס׳ שבח (cmp. ערך, Ps. 5:4, a. e.) to offer praise. Ab. Zar.7b; Ber.32a לעולם יְסַדִּר אדםוכ׳ one should always offer praise to the Lord first, and then pray (for what he needs). Ib. 34a ראשונות דומה לעבד שמְסַדֵּרוכ׳ in the first three benedictions of the Tfillah one is like a servant that offers praise to his master; a. fr.Part. pass. מְסוּדָּר. Men.95a במס׳ when everything in the Tabernacle was arranged, opp. במסולק when arrangements for moving were being made. 2) (corresp. to העריך, Lev. 27:8) to assess a persons value with reference to the vowers ability to pay, whence: to exempt from seizure (bed, tools ; v. Arakh.VI, 3, sq.). B. Mets. 113b כדרך שמסדרין בערכין כך מסדרין בבעל חוב as well as we allow an exemption from seizure in cases of vows, so we allow it in cases of debt; (Rashi quotes a Var. משרדין, v. שָׂרַד). Ned.65b שמעת מינה אין מסדריןוכ׳ (Var. משיירין) from this you may deduce that no exemption is granted the debtor; B. Mets. 114a מהו שיְסַדְּרוּוכ׳ is a debtor allowed an exemption? Y.B. Kam.IX, 7a top על מנת שלא לסַדֵּר מהוכ׳ with the condition that what my wife or my child wears is not to be exempted from seizure. Ib. אין מסדרין לו מאותו החפץ this special object is not exempted; a. e. Hif. הִסְדִּיר to arrange, establish the order of. Num. R. l. c., v. supra. Ber.28b; Meg.17b ה׳ … על הסדרוכ׳ arranged the eighteen benedictions before Rabbi in the order in which they are to be recited. Sifra Tsav, Mill. כשם שה׳ משהוכ׳ as Moses arranged the service of the Tabernacle, so he arranged ; a. e.

    Jewish literature > סָדַר

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